Saturday, August 9, 2014

Introduction to Sapta Puri


Sapta Puri are seven holy pilgrimage centers in India . Specifically, the names of the pilgrimage centres, which are ancient sacred places are contains with water facilities . They are: Ayodya, Mathura, Haridwar, Varanasi, Kanchipuram, Avanthi ( Ujjain,) and Dwaraka , those are designated religious places of spiritual importance.
The Sapta Puri are places of birth of religious and spiritual masters, places where Gods have descended as incarnations such as Ayodhya where god Rama was born, and places considered as Nitya tirthas, naturally endowed, with spiritual powers since ages such as Varanasi and Haridwar. Kanchipuram is known for its Devi Kamakshi temple dedicated to the Mother goddess. Dwarka According to Mahabharatham the place where. Lord Krishna , after leaving Mathura he spent 100 years till he left for heaven.
Mathura is the incarnation of events in the life of Krishna during his childhood and young days. Haridwar with shrines of both Lord Siva and Vishnu, stand for the gateway to Uttarakhand, as the sacred river Ganga emerges from the hills into the plains at this place. Varanasi is the place of salvation as it is strongly believed that is the Moksha Puri will bring salvcation. Varanasi is the holiest of all and it is favourite to Lord Siva, thus it is often referred as City of Lord Siva. In Hinduism, recommends that one should visit the major temples in   his/her life time.
Ujjain, also known by the ancient name Avanti, has one of the 12 Jyodirlingas installed in the Mahakaleswarer temple . Haridwar and Ujjain are famous for the Kumba Mela held once in every 12 years. (Similar to Mahamagam in Tamil Nadu) Marriage festival of Kamakshi at Kanchipuram is a special occasion. Sri Krishna Janmashtami ( birth day of Krishna - generally held in August as per Tamil Adi-Avani. Visiting all above mentioned temples one by one at the stretch it is said that even hundred and thousand years if one do penance one will not have these kind of Pious deed
The holy city Banaras is called Kasi "The Luminous One" the "City of Light". According to the hindu philosophy once in a life time should visit to Kasi is a most pious deed that destroys the darkness of ignorance. Hence having dharshan to Visweswarar, Visalakshi, Annapoorani is the great deed and there is no death/ birth cycle and certainly one will have gods realization.
Saroja Mani

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Ayodya Kshetram


The Background Story: Ayodhya is on the right bank of the river Sarayu ,Ramayanam Speaks elaborately , about Ayodya the city is about 9000 years old. It is said that this place is originated by Manu hence it was called soorya vamsam The soorya origin kings the eldest son of Vaivastha Manu, The first king was Isvaku, the sixth king of this line, Prithu, is belonging the derivation of earth, . Mandhatri was a later king of the region, and the 31st king of his descent was Harischandra, known for his truthfulness, . His lineage was Soorya Vamsam Raja Sagar of the same clan performed the Asvamedha Yajna, and legend holds that his great-grandson Bhagiratha brought the river Ganga to the earth through penance. Later came the great King Raghu, after whom the dynasty was called Raghuvamsam. His grandson was King Dhasaratha, of the Kausala dynasty, Dasaratha was known as such because he could fight in ten directions simultaneously. Dasaratha was such a great fighter It is said once by devendran's commond there was a fight with the demons. So Dasaratha would go to the heavenly planets and fight with the demons. Normally all demons are very experts doing the miracles and tricks so they created darkness the whole and all directions of the heaven . So Dasarathas fighting was looks like the ten kings and ten chariots fighting simultaneously.. Dasa means "ten" and ratha means"chariot". That is how he got the name Dasaratha. Dasaradha was the 36th monarch of Ayothi. He aged like a normal human being and he brought prosperity to his kingdom. as one live for sixty thousand years how much improvement made for the country..? that much he did within his life span . that is the reason why it is said Dasaratha lived 60,000years People of Ayodhi were very happy all followed righteous they were very proud that being such in an extremely noble king. One day the king consulted his kingdom's religious preceptor Vasishta. He told the king that he should perform "Putrakameshti- yaga". According to the sage's advise the king decided to perform the yaga. Contemporaneously with the Yaga in Ayodhya there was a conference of the devas in heaven. The Devas complained to Lord Brahma that Raavana the king of the demons, drunk with power acquired by the boon granted to him by Brahma was causing them untold misery and hardship. They represented to Brahma, " it is beyond our capacity to subdue or kill Ravana. In the security of your boon he has grown wicked and insolent and ill treats all, even women. Sri Vishnu is our only refuge and it was for him to devise a method by which Ravana can be slain and his despotism ended". Lord Brahma knew that he had granted the boon to Ravana that he would be invincible against devas, asuras, gandharvas and other such others. In his arrogance Ravana did not care to ask for security against mankind. As brahma revealed this fateful omission all the gods rejoiced and turned to Vishnu.
All Devas surrendered themselves to Sri Vishnu and begged him to be born as a human being and put an end to Ravana and his atrocities. Sri Vishnu agreed and assured the devas that he would incarnate as the first of the four sons of King Dasaratha who was then performing a sacrifice for progeny. The Yaga was performed in a grand manner. At the noon-time the sun god holding a bowl of gold, called the king by his name and said: "Dasaratha all the devas are pleased with you and are answering your prayers. Here is porridge sent by the gods for your wives. You will be blessed with sons if they drink this divine beverage." Dasaratha's wives partook of the porridge and Sri Vishnu as he had assured the devas, incarnated as a son to King Dasaratha through his wife Kausalya. The child was named Sri Rama.
Temple features:
Deity in sanctum is Sri Rama
North facing Standing pose
Consort of Rama in sanctum is Sita devi
Deity for festivals(Utsaver)Raghu Nayagan
Consort for festivals (Utsaver)Sita Devi
Tower is called Pushkala-Vimanam
Holi tank River Sarayu,and Paramapatha Pushkarini.
Devotional song sung on the deity by Thirumangai-alzhwar,Periyalzhwar Nam-alzhwar,Kulasegara-alzhwar,and Thondaradi podi-alzhwar
Devotees who have seen the god here Devas, Rishis, Lakshmanan Bharadhan Chatruknan citizens of Ayodhya and earthly parents .
The Skandha Puranam Speaks elaborately about Ayodya.
Ayodya is predominantly a religious destination with its historical significance and sacred temples.
The Places must visit
Hanuman Garhi, a massive four-sided fort with circular fortified at each corner and a temple of Hanuman inside, is the most popular shrine in Ayodhya. Situated in the center of town, it is approachable by a flight of 76 steps. Its legend is that Hanuman lived here in a cave and guarded the Janambhoomi, . The main temple contains the statue of Mathar Anjana with Bala Hanuman seated on her lap. The faithful believe wishes are granted with a visit to the shrine. Kanak Bhawan is a temple gifted to Sita Devi by her mother with her marriage to Rama, and only contains statues of Sita with her consort Sri Rama.
Ramkot is the main place of worship in Ayodhya, and the site of the ancient site of its Ram Navami is celebrated with great displayed in the month of Chaitra, which falls between March and April. Swarga Dwar is believed to be the site of cremation of Rama. Mani Parbat and Sugriv Parbat are ancient earth mounds, the first identified by a Stupa built by the emperor Asoka and the second is an ancient monastery. Treta ke Thaku is a temple standing at the site of the Asvametha Yaga of Rama. Three centuries prior, the King of Kulu built a new temple here, which was improved by Akalya bai Holkar of Indore in 1784, the same time the adjacent Ghats were built. The initial idols in black sandstone were recovered from Sarayu and placed in the new temple, which was known as Kaleram-ka-Mandir. Chhoti Devkali Mandir is the temple of goddess Ishani, or Kuladevi of Sita.
Other temples to Visit:
Nageshwarnath Temple.
This temple was established by Kucha son of Rama. According to legend Kucha lost his armlet while bathing in the river Sarayu , and it was taken by a Naga -Kanya who fell in love with him. As she was a devotee of Siva, Kucha built her this temple. It was the only temple to survive when Ayodhya was abandoned until the time of Vikramadhitya. While the rest of city was in ruin and covered by dense forest, this temple allowed Vikramaditya to recognize the city. The festival of Sivaratri is celebrated here in a grand manner.
Chakravarti Mahraj Dashrath Mahal
Chakravarti Mahraj Dashrath Mahal, known as Bada Asthan and Badi Jagah, It opens for public from 8 am to 12 noon and 4 pm to 10 pm. every day. Rama Kalyanam , Deepawali, Sravan Mela, Chaitra Ramnavami and Kartik Mela are special occasions when number of devotees from allover the country. All the places in Ayodhya is some how related to this legendary ruler who is regarded as an icon of virtue, truth and devotion.
  • Angad Tila
  • Shri Rama Janaki Birla Temple
  • Tulsi Smarak Bhawan
  • Ram ki Paidi
  • Kaleramji ka Mandir
  • Datuvan Kund
  • Janki Mahal
  • Gurudwara Brahma Kund
  • Rishabhadeo Jain Temple
  • Brahma Kund
  • Amawan Temple
  • Tulsi Chaura
  • Laxman Quila
  • Ram Katha Museum
  • Valmiki Ramayan Bhawan
  • Mandir Sunder Sadan.
Shopings  One can buy Ramnama towel, chundri, kurta and handicraft bags, tulsi mala, Ramayanam, books, Laddoo sweet
Transportation
To reach Ayodhya, the nearest airports are Faizabad , Ayodhya is well connected by road to several major cities and towns.
For further information kindly contact the local tourism board:
                                                       

Friday, August 8, 2014

Mathura Kshetram



This is again recalling epic Ramayana. Once upon a time there was a kingdom called Madu and was ruled by a demon named Lavanasuran. He was very cruel and troubling all sages and citizens of Madu.
One day all the citizens and sages went to Sri Rama and appealed to him to solve their problems. Rama sent his brother Satrukana and he destroyed the demon . After that Satrukana made the kingdom very big and he ruled over it for many years later the kingdom passed on to the heirs of Vasudeva.
Sri Krishna was born to Devaki and Vasudeva but was brought up by Yasodha. There are very many aspects to him. As a child he played his pranks in Gokulam. He was a cow-herd. He saved the city from a deluge by raising Govardahana hill as an umbrella. He was the solace, adviser and messenger to the Pandavas. His life from an young age was in destroying evil - Boothaki, Kamsa, and then the 100 Duryodhana brothers. He revealed Gita to Arjuna. He was a preacher to the whole world .

Cetasa sarvakarmani
Mayi samnyasa matparah
Buddiyogam upasritya
Maccittah satatam bhava.

Meaning:- Surrendering in thought all actions to me. regarding me as the supreme and resorting to steadfastness in understanding, do thou fix thy thought constantly on me. Essence of this:- "Be always one with me in heart, will and consciousness." A perfect self-giving to the Universal Lord makes him the spirit of our life.
Temple features:
Deity in sanctum Balakrishna east facing standing pose , Consort of Vishnu in sanctum Sri Satyabama-Thayar .Tower is called Sri Govardhana- Vimanam Holi tanks are Indira-Theertham, Govardhana-Theertham and River Yamuna. Devotees who have seen the god here Gopis, Indiradhi devas, Vasudever, Devaki,Yasodha and Kamsa Devotional song sung on the deity by Thirumangai-alzhwar,Namazhwar, Periyalzhawar Andal Thondaradi-Podiyar
Mathura has contributed a lot towards Indian Culture through its rich heritage. The the the culture of Mathura is the ancient fundamental Nature, and the whole of Brajj mandal is influence of Sri Krishna and his tales. Mathura sees heightened activities during the major celebrations dedicated to Sri Krishna.
The Brajj culture has been expressed widely through various practices.
Sanjhee is the colorful art of decorating the ground with flowers.
Rasiya is a tradition that is integral to Mathura's culture. It is the tradition of folk-songs that describe the love of the divine couple Radha and Krshna. It is an inseparable part of the Holi celebrations and all other festive occasions at Mathura. (Dhulendi – Holy with drums  (dolak), colours, etc. originated from Braj region hundreds of millennia before today.)
Rasa Leela  of Mathura have become an integral part of Indian Folklore.Sri  Krshna had danced the Raasa with gopis on banks of Yamuna river.
Charkula is a traditional folk dance of the Braj. In this dance, a woman balances a column of deepikas on her head and dances to the accompaniment of Rasiya songs by the menfolk.
The language spoken in the Brajj Mandal is mainly Hindi which is spoken in a different dialect. This dialect is characteristic with the Braj region and known as Brajbhasha. Before Hindi and until past few centuries, Brajbhasha used to be the dominant language in literature.

Mathura is one of the seven most holy places in India.

Ayodhyā,  Mathurā,  Māyā Kāsi,  Kāñchī , Avantikā I
Purī Dvārāvatī chaiva saptaitā moksadāyikāh II -

The other  Important temples to visit close to Mathura Temple Sri  Krishna Janmaboomi.  This temple complex located in heart of city of Mathura. consider it as one of the most sacred place as they believe that the temple stands on the same place where Lord Sri Ktishna was born. The complex have a Keshavdev temple where spiritual environment could be felt during morning prayer (Mangla Harthi). The temple complex have a museum, where numerous articles excavated from the site related to story of Sri Krishna’a birth are displayed. 

Gita Mandir: This temple is situated at a distance of nearly five kilometers from Mathura Junction (in way of Vrindaban from Matura city) is popular attractions of Mathura. The magnificent templer was built by Birla, .The excellent architecture of the temple attracts tourists from all over India. The whole of Bhagavat Gita, , is written on the temple. Beautiful carvings and paintings enhance the beauty of the temple. There is a beautiful image of Lord Krishna is present in the sanctum of the Temple.  
Rangaji Temple: This temple is located in Vrindhavan is built in 1851 is dedicated to Lord Ranganatha or Rangaji depicted as Lord Vishnu in his sheshashayi pose. . The temple built in the Dravidian style has a tall tower (gopuram ) of six Stages and a gold plated Dhwaja stambham, is 50 feet high. A tank (Kulam) and a picturesque garden lie within the temple enclosure. The temple is also famous for its Brahmotsdavam' celebration during the month of Chaitra (March - April), more popularly known as the `Rath ka Mela'. The ten day long celebrations are marked by the pulling of the ratham (the chariot car) by the devotees from the temple to the adjoining gardens. 
Radharamana Temple:  This temple is another name of Sri Krishna. The seva puja of Radharamana was established in 1542, after the Deity self-manifested from a saligram-sila. Also kept in this temple is the wooden sitting place (hoki) and shawl (chaddar) or Lord Chaitanya, that he gave as a gift to Gopala Bhatta Gosvami who built the temple. There is no deity of Radha Devi in this temple, but a crown is kept next to Krishna signifying her presence.  
Shaji Temple: It is another popular temple in Vrindavan, was designed and built in 1876 by a wealthy jeweller, Shah Kundan Lal of Lucknow. The deities at the temple are popularly known as the Chhote Radha Ramana. Noted for its magnificent architecture and beautiful marble sculpture, the temple has twelve spiral columns each 15 feet high. The `Basanti Kamra' - the darbar hall is famed for its Belgian glass chandeliers and fine paintings. 
PreamMandir: This temple is the most beautiful and clean, religious and spiritual complex situated on a 54-acre site on the outskirts of Vrindavan, is one of the newest temples dedicated to Sri Krishna. The temple structure was established by spiritual guru Kripalu Maharaj The main structure built in marble looks incredibly beautiful and is an educational monument that reflects the true history of Sanatana Dharma. Figures of Shri Krishna and his followers depicting important events surrounding the Lord’s existence cover the main temple.  
Sri Vrindavan-Chandra Mandir: This temple is located in Vrindavan, is a replica of that supreme Goloka Vrindavana in the spiritual sky. It was inaugurated in 2006 on the most bright day of Sri Rama Navami day. The temple is housed in an ultra-modern pertaining to the geometry of curved surfaces with a traditional gopuram based on khajuraho style of architecture, greeting pilgrims at the entrance. The major festivals of the temple are Sri Krishna Janmashtami, Sri Radhashtami, Kartik Fest (7-day festival during Govardhan Puja time) and Gaura Purnima. Grand abhishekams are performed for Sri Radha Vrindavan- during festivals on Radhashtami and Janmashtami day.
Sri Radha Ras Bihari Ashta Sakhi Temple:  This temple is located In Vrindavan, the "Leela Sthan" (the place of the divine passion play) of Lord Krishna, lies the temple that is a must visit destination for devotees completing the 84 kosh Vraj Parikrama Yatra. The temple is centuries old and is the first temple that is dedicated to the divine couple and their Ashta Sakhi’s - the eight "companions" of Radha who were intimately involved in her love play with the Lord Krishna. The Ashta Sakees   are mentioned in the Bhagavata Puranam . The temple is called Shree Radha Ras Bihari Ashta Sakhi Mandir and it is home to the divine Rasa leela of Lord Krishna and Radha. It is located in close  to the Banke Bihari Temple . Legend has it that the Sri Radha Rasa Behari Ashta Sakhi Mandir is one of the two places in Mathura, Vrindavan where the Lord Krishna actually indulges in the Rasa Leela with  Radha and her sakees. On these nights, devotees have reported hearing the sound of the anklets, beating in tune to a divine melody. One must visit this temple without fail.   

Ghat : Vishram Ghat is a bath and worship place, on the banks of river Yamuna. It is the main ghat of Mathura city and is central to 25 other ghats. The traditional Parikrama starts and ends at Vishram Ghat. Lord Sri Krishna is said to have rested at this place after killed Kamsa..

Kesi Ghat: on the Yamuna river. The word "Radha" is repeatedly written on the side in the Devanagari alphabet. In Hindu mythology Kesi ghat is believed to be the same place where Lord Krishna killed the Kesi demon who appeared in the form of a gigantic horse and then took his bath in this very same ghat. This is also very famous bathing place in Vrindavana. An arati to Yamuna Devi is held here every evening.

Shopping centers:  Located in interior of Mathura city, this is the main Shopping market of mathura. Famous Dwarikadhish temple and Vishram Ghat are also located here. Here you can shop religious items, ethnic indian dress, handicrafts , embroidered pieces, paintings, sculptures, images and silver and textile jewelries. Be sure to bargain here to get a better price.


Transport: Mathura is on the main lines of the Central Railways and is connected with all the important cities of Uttar Pradesh and India such as Delhi, Agra, Lucknow, Mumbai, Jaipur, Gwalior, Kolkata, Hyderabad and Chennai. The Nearest airport is Kheria (Agra), 62 km away from Mathura. Mathura is also well connected by motorable roads to important cities in the region.





Ujjain Kshetram


All the ancient Puranas say that many years ago there was a war between the devas (gods) and the daityas (demons) and the gods lost this war. They prayed to Vishnu to rescue them from the oppression of the demons. Vishnu told Brahma and the other gods that they should have a temporary truce with the demons. The two sides should get together to churn the ocean.
Vishnu would ensure that the devas benefited more from this churning of the ocean than the daityas did. The truce was agreed upon and the two sides got ready to churn the ocean. The mountain Mandara was used as a churning rod and great snake Vasuki as the rope for churning. The devas grasped Vasuki’s tail and the daityas grasped Vasuki’s head. But as the churning began, the mountain Mandara which had no base, started to get immersed in the ocean. What was to be done? Lord Vishnu came to the rescue. 
He took the form of a turtle and the peak was balanced on the turtle’s back. As the churning continued, 'Halakala' poison spewed out from the depths of the ocean killing every thing all round. To save the devas Siva swallowed the poison. To prevent the poison going into Siva's body Parvathi devi held his neck tight. The poison got stuck in Siva’s throat and the throat became blue. He is therefore known as Neelakantam (blue of throat). Shiva himself became reddish like a fire in "Jyothi swaroopam".  But the Siva puranam  speaks about how Mahakalar became luminous -Jyothir swaroopam. There was a brahmin called Vedhapriya living in Avanthi (current name is Ujjain). This place was located on the banks of the sacred river Shipra. He was a vedic scholar and he had four sons. They all were saivates - Lord Siva's followers.  Close to Avanthi there was a mountain kingdom called Ratnamala ruled by a cruel demon called Dooshanan. He did penance for many years to Brahma and gained strength and power. He was very proud and ill treated all the people of the country . He was giving more trouble to the devotees of Gods. One day according to his minister's advice Dooshanan occupied Avanthi.  All the pandits were very sad. Hence all went to pandit Vedhapriya's house. There Vedhapriya and his sons were doing Siva pooja. The pandits explained to Vedapriya and his sons about Dooshanas cruelty. Vedhapriya's first son Devapriya consoled them and told them "O vedha pandits we are all normal human beings. We are not strong enough to destroy the demon king. Do not worry, almighty Lord won't let us down. We will do our duty and for the rest God will look after."  Dooshan came to know all about this through his spies and went with his demon soldiers  to kill Vedapriya and his sons and destroy all Siva lingas.  Nearby the place where the people of that place had been taking mud to make Siva lingas for years and years became a shallow area like a pond. Suddenly there was an explosion and from the middle of this pond emerged a Siva linga luminous like a million suns and the heat of the light burnt King Dooshana and his army of demons. The Pandits worshiped the Linga and called it Maha Kallar Jyothir linga. Lord Siva in the Linga granted all the wishes of the devotees and to this day remains a protector of the universe. From the hearer the main deity, Siva linga form is believed to be a Swayambhu (Self Incarnation), deriving currents of power (Sakthi) from within itself as against the other images and lingas which are ritually established and invested with mantra-shakti. The idol of Mahakaleshwar is known to be dakshinamurti, facing the South. This is a unique feature, upheld by tantric tradition to be found only in Mahakaleshwar among the 12 jyotirlingas. The idol of Omkareshwar (Siva ) is dedicate in the sanctum above the Mahakaleswarer. The images of Ganesh Parvathi and Subramanyar are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandhi. The idol of Nageswrer on the third storey is open for darshan only on the day of Nagapanchami . The temple has five levels one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The sikaram  , acutely pointed pyramidal roof is decorated with sculptural decoration. Brass lamps light the way to the underground sanctum. This place is also one of a Sakthi peetam .. .Harsiddima sthalam at Ujjain is one of the 51 sacred devi sthals in India. The elbow bone from the burnt body of Maheswari Dhakshayani fell in this place. Hence the temple here dedicated to 'Devi Sri Harsiddi-maa' became one of devi's abodes. This temple is called Siddha peetam. In the sanctuary the shrines for Devi Sri Lakshmi and Sri Saraswathi are on the two sides. Harsiddimaa adorns the center. In this temple there is an idol of Maha-maya in an underground cave where there is also an 'akanda-jyothi'.  An inscription dated 1447 says that In the 13th century there was an ancient temple here and a river opposite to it. The Legendary  king Vikramaditya ruled over Ujjain. He is said to have worshiped in this temple. He was a great 'Devi upasaka' having mastered 'Ashta-maha-siddhi'. He ruled the kingdom for a long time. The famous poet and writer Kalidasa is reported to have worshiped Devi Sri Kali in Ujjain and received her blessings which transformed him from an illiterate cowherd to become the foremost Sanskrit scholar and writer of the ancient times.
Incidentally the soil around the Mangalnath temple - the consort of Devi- in Ujjain is said to be similar to the soil in the planet Mars. It is reported in a daily in ujjain that the western astronomers have averred that it is best to start a journey to mars from here as the distance is the shortest. The Siva linga here is situated right on the line of equator which gives it an added importance.
This temple recognized a special place in the galaxy of ancient sacred spots of Ujjain. The temple is dedicated to Annapoorani , seated between the idols of Mahalakshmi and Mahasaraswathi., the Annapoorani is painted with a dark vermilion color. The Sri Yantra, the symbol of power or Sakthi, is also enshrined in this temple. The Skanda puranam says the manner in which the Chandi Devi acquired the Harsiddhi, means 'one who vanquishes all'. Further it says once Siva and Parvathi were alone in their abode Mount Kailash There were two demons named Chanda and Prasanda forcibly tried to go in. Lord Siva felt incline to bestowed upon Parvathi Harasiddhi.
The temple was reconstructed during the Maratha period and has two pillars adorned with lamps, which is a special features of Maratha art.
Other than this temples to visit:

  •  Bada Ganesh Temple
  •  Chintaman Ganesh Temple
  •  Kala Bhairava temple
  •  Mangalnath temple
  •  Gopal Mandir
  •  Navagraha Mandir (Triveni)
  •  Ram Janardhan Temple.
  •  Harihara Tirtha.
  •  Mallikarjuna Tirtha.

Some interesting places other than Temples:

Pir Matsyendranath:

This is very attractive spot on the banks of Shipra River , quite close to the Bhartri Hari Caves and the Gaddess kalika temple. The shrine is dedicated to a leader of the Natha sect of Saivisam- Matsyendranath . inscriptions, monuments, and other such remains, especially those that have been excavated in the 6th and 7th century BC.
Siddhavat
Features an enormous Baniyan tree on the banks of the Shipra, considered sacred and extremely old one. This banyan tree has got the same significance as that of akshayavata in Prayag, Gaya, Vasistavatha in Vrindavan, Panchavadha of Nasik. Thousands of people take dip in the Shipra River from the bathing ghats built here. Traditionally belief that Parvathi devi performed penance in this place, . The little village of Bhairogarth near Siddhawat is famous for its tie-and-die printing for centuries. In ancient times, when the trade with other counties flourished, finely printed cloth from Bairograh used to find its way to Rome and China.

Bhartrihari Caves

The Bhartrihari caves belongs king vikramaditya's step brother and is believed he lived and meditated here after wordly life. His famous works, Shringarsathaka, Vairagyasthaka, and Nitishataka, were possibly written here.

Kaliadeh Palace

It is situated on the banks of Shipra river a beautiful ancient site. It is believed that there was once a majestic Sun temple at this site. The Avanti-mahatmyam of Skandha Puranam has recorded a descriptions of the Sun temple and two tanks, The Surya Kunda and the Brahma Kunda. Remains of old temple are scattered all around. A broken inscription of this place records building of the palace in 1458 AD, in the time of Mohamd Kilji The central dome of the palace is a beautiful example of Persian architecture. The palace was broken by the Pindaris and was restored by Madava Rao Scindia in 1920.

Sandipani ashram

Ujjain in ancient times, enjoyed the reputation of being a great seat of learning as early as the Mahabharatham period. According to ancient traditions, in the Asramam of Guru Sandipani, Krishna , Sudama received their education. The area near the ashrama is known as Ankapatha . The numerals 1 to 100 found on a stone are believed to have been engraved by Guru Sandipani There is a reference found in Siva puranam and Skandha puranam about the Gomthi Kundam . was the source of water supply to the ashrama in the olden days. An idol of Nandhi , belonging to the Sunga period, is to be found near the tank.

Durgadas Ki Chhatri

Durgadas a freedom fighter of Jodpur against the wishes of Auranzeb.. he died at Rampura in 1718, the funeral right performed in the bank of the river shipra . The rulers of Jodhpur built the Chatri as Memorial to Durgadas, . This structure built in Rajpur style of architecture, housed a statue of Durgadas which tumble down.

Gad kalika

Kalika Devi temple situated two miles away from the city of ujjian It is said that Poet Kalidasa worshiped this deity in this temple. this temple was renovated byHarshavardhana in the 7th century AD, and again during the Paramara period. The temple has been rebuilt in the modern time.

The shopping attractions:
Bamboo Work, Metal and Iron Craft, Tribal Accessories, carpets and Dhurries, Dhokra, Silk, Maheshwari and Chanderi Saris, Pottery, Leathe Items, Beaded Purses and Fabrics
Unconventional Tribal Jewellery, Terracotta Artifacts, Silk and Saris.
Ujjain : Outside Mahakaleswar Temple for lacquer ware, and bead work.
Warning: Bargaining skill is a must and check the prices of the Items from the locals before buying things.

The Transport details
Location:
Ujjain is about 4 hours journey by bus from Bhopal-
the Capital city of Madhya Pradesh.
Train services and taxis are also available. 
Bhopal well connected by train and air services
to allover India, and International as well.
For further details please contact local tourism board.



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Thursday, August 7, 2014

Dawaraka Khetram



Legend says that because of demon Jarachanda's botheration there was no peace in Madura. Hence Sri Krishna wished to construct a kingdom in the middle of the ocean. The Lord invited king of the ocean and requested him for some place so that he could construct a kingdom in it. Later at the end of the yuga before the lord left from this world he would surrender the place to the king of the ocean .  Accordingly Samudra-raja gave some place to the Lord. Sri Krishna asked Viswakarma to construct a kingdom for him and he did so. It was named Dwaraka. Sri Krishna shiffted to Dwaraka with his brother Balarama. Sri Krishna married Sri Rukmini . The Lord ruled over the kingdom. He killed Jarachandhan and other Rakshasas and protected the citizens of Madura and Gokulam. At last at the end of his incarnation he handed over the kingdom of Dwaraka to king of the ocean as he had promised and the kingdom sank into the ocean.  The present temple in Gujarat state was built one thousand and five hundred years ago. But it is not known who built this temple. The sailors of Oga harbour ferry the people to the middle of the sea to an island in which there is a temple called Dwaraknatji.  The consorts of the deity in the sanctum is Sri Rukmini devi ,Kalyana tayar, and Sri Ashta Mahishi. The tower is called Sri Hemanth KoodaVimanam,the holy river is called Gomathi river,,Devotee had dharshanam Drowpathi,Pandawas, and the Citizen of Dwaraka. The devotional song on deity, Thirumangai Alzhwar Nammalzhwar, Periyalzhwar,Thirumazhisai alzhwar, and Sri Andal. Sri Bhagavatha puranam haply speaks about Sri Krishna in detail.  History of Dwaraka: There is a written record of the events witnessed at the temple is dated from 400 B.C. when Vajranabha built an umbrella type temple and deified his grand father Krishna’s image there. It has undergone several changes with times under different rulers and in 800 AD, Adi Sankaracharyar is said to have got the Dwarakesh temple renovated and also added a shrine of goddess Adya Shakti. Over the next few centuries more renovations took place with grant of additional land till 1261 AD.  When the temple was destroyed by Mohamed Shah. In following years also, renovation took place In 1504, Sri Vallabacharya established the image of Dwarakadeesh in a well in Ladva village to protect it from Muslim marauders and again it was shifted to Dungarpur where the temple was renovated. In 1861, Maharaja Khanderao renovated the temple. During British rule, the temple tower was rebuilt. A golden pitcher was fixed on the temple tower by Maharaja Gaekwad in the year 1903 and further renovations were undertaken by the then Shankarachrya of Dwarka Peetam. Since 1960, the conservation of the temple is under the control of the Government of India.  
The present Dwarakhadheesh temple is also called the Jagat Mandir (universal shrine) or Trilok sundar (most beautiful in all three worlds), is a seven storied structure, approximately 140 ft in height, appears to be raising above the Arabian sea. It is dated to the 13th century AD on the basis of oceanographic explorations undertaken to trace the ancient temple, which was submerged in the Arabian sea. The elegantly carved temple tower is adorned with a huge flag, which is said to be 156 ft in length with seven colors that can be seen flying from a distance of 10 kilometres hoisting this flag has a great religious significance.. There is an approach to the back side of the temple from the Gomti River end, which is built of 56 steps. The temple built in soft limestone has a sanctum enclosed within a large hall with covered entrance from three sides. While the external carvings excellent and erotic scenes, the temple sanctum is austere in design but the main image is elaborately ornamented.  A temple dedicated to Rukmidi Devi , is located in Bet Dwarka, 2 kilometres away from Dwarka. The temple is said to be 2500 years old but in its present form it is understood to be of 12th century the time of origin. It is a richly carved temple decorated with sculptures of gods and goddesses on the exterior with the sanctum housing the main idol of Rukmini Devi . Carved naratharas and gajatharas (elephants) are depicted in panels at the base of the tower.  An interesting legend is said to justify separate dwelling temples, far away from each other, for Rukmini and her husband Krishna. It is said that at the request of sage Durvasa who was renowned for his short temper and bestowing curses Krishna and Rukmini pulled a chariot taking sage Durvasa to their house for dinner. On the way, when Rukmini asked for water to quench her thirst, Krishna drew Ganges water, by prodding the ground with his toe, for her to drink. Rukmini quenched her thirst with the Ganges water. But Durvasa felt insulted since Rukmini did not have the courtesy to offer him water to drink. He, therefore, cursed her that she would live separately from her husband.
Dawaraka is well connected road and rail services to Delhi.  The nearest Air services is Indira Gandhi Airport New Delhi.  For further information Please contact the local Tourist Office. 


Varanasi Kshetram



The king among the Kshetrams is Kasi. Every one is aware of this fact in this world. This place has some other names also. Those are Avimuktham, Anandha vanam Maha-smasanam and Banaras
There is a belief that the divine bright indescribable light is always on in this place. Hence this Sthalam is called Kasi. Also it is said that Jyothir lingam first came to the earth in this place. Kasi is the central 'sthalam' among Ayodhya, Mathura, Maya Kasi, Kanchi, Avanthika, Dwaraka. There is neither extricate nor extricable merged with Parabrahmam Sankarar hence the name has happened Avimuktham.
Bhagavan Sankara happily married the daughter of Parvatha Raja (king of mountain's) Parvathi and he lived in his new palace in Kasi with his newly married wife. Hence this is called Anandha-vanam.
The Lord is the protector of the universe and his work is to transform life into after-life. As the world ends in the 'great deluge' with the Lord 's divine dance (Rudra thandavam) drawing in all livings things to himself his living place is called Maha-smasanam.
This Holy place is in between two rivers called Varanam, and Asi. So this holy place is called Varanasi. Demon Banaran renovated this sthalam and installed the Sivalingam worshipped in this place. Hence this place is called Banaras following the demon Banaran's name.
When Brahma and Vishnu were confused as to what for they had been created there was a voice that said " Both of you do penance." They were thinking as to where they should do the penance. Again the same voice said "Almighty Aadhi Sivam estabilished a huge city and it is hanging in the space supported by the Lord's Soolam (trident). Do the penance in that place." Then Brahma and Vishnu reached the place and worshipped the "Parabrahma Lingam". Years passed. Lord thought that even the human beings of the world should have all prosperity and pray to himself. Hence he brought Kasi to the earth by his divine force
After the city was brought to the earth Vishnu did penance to Lord Siva . He wanted water. So Maha-vishnu dug a well with his disk (Chakra) at the place. He sweated like a water fall and the water filled the well. Hence it is called 'Chakra-Pushkarni'.
In Daksha yagna because Devi's consort Lord Siva was insulted by her father Daksha the Devi went in to yoga-agni. When Siva came to know about this incident he was very angry. He took sati Devi's body on his shoulders and began to do" Aghora Thandavam" . When Vishnu with his disc separated Sakthi from Siva to make Siva calm down the Devi's ear ring fell in that place. Much later Siva went to Kasi and enquired with Vishnu about the ear-ring of Sati. Vishnu showed the well that he had created with his disk. Siva peeped into the well and unexpectedly his ear-ring (kundalam) fell into the well. After this Siva disappeared,at that moment there was a very bright light from the well and a Siva Lingam appeared. This is the first Jyothir Lingam to appear in this world. Paramatma is giving all his blessings to his devotees in 'Jyothir Linga swaroopam'because the earrings of Siva and Sakthi both fell in the same place the lingam came out as 'Siva Sakthi—Rupam'. Vishnu took the lingam and installed it in a holy place. Siva was delighted and showed his 'Viswa-roopam' to Vishnu. Then Vishnu prayed to Siva to send Ganga to the earth . He further prayed that when devotees take a dip into the river all their sins should be wiped off and Lord Siva should bestow his blessings on them. Siva said "So be it".  The History of Kshetram:                                                                   According to legend, Varanasi was founded by the God Siva The Pandavas are also stated to have visited the city in search of Siva to atone for their sins of killing his guru and Brahmahathi that they had committed during the Kurukshetra war It is regarded as one of seven holy cities which can provide libration (Moksham):
The archaeological evidence speaks that Varanasi kshetram is the seat of the Vedic religion and Philosophy in the Ganges valley and began in the 11th and 12th century. Further it states this place among the world oldest continually colonized cities, and it is also said that Varanasi area was populated by Vedic community people. The recent excavations at Aktha and Ramnagar, two sites very near to Varanasi, show them to be from 1800 BC, suggesting Varanasi started to be inhabited by that time too
Varanasi is an important industrial center, famous for its Muslin and silk fabrics, perfumes, ivory works, and sculpture. The city's religious importance continued to grow in the 8th century, when Adi Sankara established the worship of Lord Siva as on official sect of Varanasi. During the Mogul invaded in the country the temple destructed many times and reconstructed in the English period. 
The interesting places other than the temple
Museums, Jantar Mantar, Saranath Museum, Bharat Kala Bhawan, and Ram Nagar fort.
Ramnagar Fort :  
The Ramnagar fort is located near the Ganges River on its eastern bank, opposite to the Tulsi Ghat, was built in the 18th century by Kasi Naresh Raja Balwant Singh with creamy chunar Sand Stone . It is in a typically Mughal style of artichitecture with carved balconies, open courtyards, and scenic pavilions. At present it is not in condition The fort and its museum are should protect the history of the kings of Banares.. It has a rare collection of American vintage cars, sedan chairs (bejeweled), an impressive weaponry hall and a rare astrological clock. The religious books is in Saraswathi bhawan. Hand written Manuscript by Tulasi dass, and many books illustrated in the Mughal miniature style, beautiful covers a part of collection, the locations of banks of the river Ganges is a beautiful scan. However, only a part of the fort is open for public viewing as the rest of the area is the residence of the Kashi Naresh and his family. It is 14 kilometres (9 miles) from Varanasi.
Ghats in Varanasi :  Ghats are embankments made in steps of stone slabs along the river bank where pilgrims perform ritual ablutions. Ghats in Varanasi are an integral compliment to the concept of divinity represented in physical, metaphysical and supernatural elements. All the ghats are locations on "the divine cosmic road", indicative of "its manifest transcendental dimension". It is said that Varanasi has at least 84 ghats. Steps in the ghats lead to the banks of River Ganges, including the Dhashas wamedh ghat, the Manikarnika Ghat the Panchganga Ghat and the Harishchandra Ghat Many ghats are associated with legends and several are now privately owned. Many of the Ghats were built when the city was under Maratha control. Morning boat ride on the Ganges across the Ghats is a popular visitor attraction. The extensive stretches of Ghats enhance the river front with a multitude of shrines, temples and palaces built "tier on tier above the water’s edge".
The Important temples to visit:  Sri Durga Devi Mandir: Approximately 300 years old temple (18th century). The temple, built in Nagara architectural style, this temple has multi story spires and painted in red color with ocher. This temple has a rectangular tank is called Durga kund . The Naga-panchami day lord Vishnu reclining on the shesha in the temple tank. Annapoorani Sangatha temple: Special feature in this sangatha temple has a large sculpture of a lion and a nine temple cluster dedicated to the 9 planets.  Kalabairava temple: There is a well in the Kalabaira temple it is said that this well has some religious significance as its water source is believed to be fed from various underground streams flow it has curative power. Sri Mrutyanja moorthy temple.  New Viswanat temple: It is located in Banaras Hindu University campus. (This temple planed by Pandit Malviya and construction by Birla.) Tulasi Manas temple: is near by the Durga Temple, is a modern temple dedicated to the god Rama. It is built at the place where Tulsidas authored the Ramacharitmanas, (Tulasi das Ramayanam) Many verses from this epic are inscribed on the temple walls.  Bharatha Matha temple.
The Wall paintings
Varanasi has an own culture of fine art and literature. Renowned Indian writers have lived in the city, Kabir,Ravidas, and Tulasidas, who wrote much of his Ramcharit manas here, Kulluka Bhatt, who wrote the best known commentary of Manusmriti here in the 15th century, and Bharatendu Harichandra.. . Varanasi is the center of arts and crafts, particularly silks and brocades with gold and silver thread work, carpet weaving, wooden toys, bangles made of glass, ivory work, perfumes, artistic brass and copper ware and a variety of handicrafts. 
Music in Varanasi :  Saint Goswami Tulsidas Awadhi Hindi Poet and prorogator of Bhakthi music in Varanasi. Music in Varanasi is linked to the Pauranic legends. Lord Siva who is reported to have established this city was credited with evolving music and dance forms. In the historical medieval times, when Vaishanava Bhakthi movement was a rage in the country, literature of the times attest to the fact that Kasi was then a famous centre of music. Saint musicians who furthered the musical fame were Surdas, Kamir, Raidas and Tulasidas, which continues to this day. During the monarchic rule of Sri Govindha chandra in the 16th century, the Dhrupad style of singing received royal patronage and led to other related forms of music such as Dhamar Hori and Chaturang. In recent times, Girija Devi, the famous classical singer of Thumris, who was born here was instrumental in elevating music to a status of respectability and appreciation.
Apart from the vocal music singers, Varanasi is also associated with many great instrumentalists like Ustad Bismillah Khan an iconic Sehnai maestro,Pandit Ravisankar, the famous Sitar player and musicologist who was given the highest civilian award of the country, the Bharat Ratna. 
Transport: 
Varanasi Junction, the largest station serving the city
Varanasi is well-connected by air, rail and road. One of the major factors in Varanasi's sustained existence as an lived in city is its role as an established transportation part between cities.

Om Hreem Namasivaya.

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Haridwar Kshetram



Devi Maya Sakthi peet is in Haridwar, meaning 'gateway to God Hari'. It is on the banks of river Ganga at the foot hills of Shivaliks.The Ganges leaves the Himalayas and enters the plains with Haridwar being the first major town on the plains. Devi Dhakshayani's heart and navel from her burnt body fell in this place when she went into 'yoga-agni to keep the honor of her consort lord Siva. The consort of Maya Devi is here Siva. This is also called 'Mayapuri-Peetam'
This holy place has gained fame from the grace of the trinity of gods Brahma, Vishnu and Siva. The water here is pure, clear and cool . People carry the holy water from the river, which remains fresh for years.Dense forests and water holes enhance the beautiful sights of this holy land. Haridwar is among the seven sacred places where it is believed high level of spiritual merit can be earned through prayers. Through out the year Haridwar is crowded with devotees. Devotees gather in this place to take a holy dip in the Ganges. Every evening Aarti (prayer with lighted lamp) is performed at the Har-ki-Pauri Ghat. It is a beautiful sight as thousands of lamps and marigold flowers float and illuminate the Holy waters.
Har-ki-Pauri: This is the main sacred Ghat (riverbank) of the Ganga in Haridwar. This ghat gets its name from a footprint on a stone in one of its upper walls which is believed to be that of Lord Vishnu. This is the spot where the Ganges leaves the mountains and enters the plains.
The ancient epics mention the different names of this place as Mayapuri, Gangadwar, Mokshadwar, Kapilsthan. Haridwar is the gateway to the four pilgrimages of Uttaranchal to Badrinath, Kedarnath, Gangotri and Yamunotri. This is one of the oldest living cities. It finds a mention in the ancient Hindu scriptures. It has retained its importance as being the mystic venue for the salvation of the soul. This is the place of 'tapas' for sages and rishis. It is one of the venues of the Kumbha Mela that takes place once in 12 years.
History of the place:  Legend from Holy scriptures state that Haridwar is one among the four sites where drops of Amirtam , the elixir of immortality, accidentally spilled over from the pitcher, in which it was being carried away by the Garuda after the Samudra madhanam (churning of the ocean); the other three places are said to be Ujjain, Nasik, and Allahabad
Another legend says for this pilgrim place is that sage Kabilar had cursed the ancestors of prince Bhagiratha . Hence ,he wanted to wiped of for their sins by performing penance to Lord Siva here. Siva pleased with the prayers of Bhagiratha, allowed the Ganges to dribble through his locks and fall on the earth from heaven.
It is from here that the Ganges emerging out of the Shivalik hills of the Rudra- Himalayas travels a distance of 2,000 kilometres through the fertile Gangetic plains of North India. It is also the site where the river has been approach for advantageous uses of provision and hydro-power generation by a complex system of barrages (low gated weirs) with large canal systems. Its ancient history, closely spun around the epic Mahabharatham , apart from the holy ghat, there are a large number of temples in the city dedicated to Lord Siva, and Sakthi (a cable car way has been built to approach this temple, apart from the ancient approach by steps over the hills), Vishnu and a galaxy of other deities. It is the pious location where, Hindus from all parts of the country, particularly North India.
Apart from the regular annual pilgrimage season from April to November, during February–March Magh Mela ('mela' means "fair") is also held on a large scale. Other spectacular events that are held here are the Ardh Kumbha Mela (half Kumbh Mela) held every six years. Maha Kumbamela is held during January or February in every 12 years depending on the Almanac. It is the occasion when lakhs of people congregate here for a holy dip in the Ganges. The Kumbh Mela (literal meaning is ('festival of pots') is the "confluence of faith" since lakhs of people irrespective of their caste affiliations attend it. Astrological combination of planets decide the date for the event; generally when Jupiter, Sun and Moon are in the same zodiacal sign of the Aquarius, but in Haridwar it is fixed when Sun is in Aries and Jupiter in Aquarius, which is called the 'Vaishaki snanam.
Prince Bhagiratha did panance for salvation of 60,000 of his ancestors in Har ki powri in Haridwar. In the Holy Writ of , Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri, and besides it is the entering point to the Cha Dam the four main centers of pilgrimage in Uttrakand The four are Badrinat, Kedarnat, Gongotri and Yamunotri generally Saivates, and Vaishnavates called this place Hardwar and Haridwar (Hari means Sri Vishnu and Hara means Lord Siva.)
The Legendry King Bhagiratha said that” after many years of penance could able to bring down this celestial river Ganges from Heven for salvation of sixty thousand of my ancestors from Kabila Rishi's curse”. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Manury Empire 322–185 BCE , and later under the Kushan Empire c. 1st–3rd centuries. The Archaeologist report said Haridwar has proved that the Terra Cota Culture in the date 1700 BCE-1200 BCE existed in this region. There are lots of ruins here among them some fort and three temples decorated with the broken stone sculptures. There are some dams here, two of them major dams on the river Ganges, the Bhimakoda Bridge is situated here which is built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe depreciation to the Ganges water flow, and is a major cause for the natural process of the Ganges as an inland waterway.  Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedha medicines. 
Pancha Tirth (five pilgrimages) with in Haridwar are 'Gangadwar', ('Har ki pauri'.) “Kushawart” (Ghat in Kankal). Bilwatirtha (Manasadevi temple) Neel Parvat (Chandi Devi temple) Sivaliks (Maya devi temple)
Chandi Devi Temple: This temple is dedicated to Goddess chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir Suchat singh Skandha puranam mentions a legend, in which Chanda Munda , the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Sankaracharyar in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a rope way.
Mansa Devi Temple: Situated at the top of Bilwa Parwat, the temple of Goddess , literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
Maya Devi Temple: Dating to the 11th century, this ancient temple of Maya Devi, the Adhishthatri Devi (Patron Goddess) of Haridwar, is considered one of the Siddhapithas and is said to be the place where the heart and navel of Goddess Sati had fallen. It is one of few ancient temples still standing in Haridwar, along with Narayani Shila temple and Bhairav Temple.
Kankhal (Dakshneswara Mhadeva temple:)  Dhakshshameswara Mahadeva temple is ancient temple. is situated in the south Kankal town. According to scripture Dhakshayini's father King Daksha , performed a Yagna, he deliberately did not invite Lord Siva. When Dakshayini arrived uninvited, her further insulted her, Sati felt very angry with her father she explained about her consort Lord Siva and she cursed her father and she immolated by yoga agni . Lord Siva became very furious and sent Veerabhadra and destroyed the the yagna Later all Daksha brought to life with the goat head. Dhkshaneswara mahadeva temple is a tribute to this legend. Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankal . Neel Dhara Pakshi Vihar. This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
Dudhadhari Barfani Temple: Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama Sita and Hanuman.  Sureswari Temple:   Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Loir is dedicated to the achievements of India's revered women, such as Radha Mira Savitri Devi Draupadhi Ahalya Maitri Gargi etc. The great saints from various religions, are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practiced in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Sakthi can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu . The eighth floor holds the shrine of Lord Siva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendor of the entire campus of Sapta Sarovar, and remixed devotional songs and bhajans. Garments are other major shopping attraction for locals.  Bharatha Matha Mandir:  This is a multistory temple dedicated to Bharatha Matha and It was inaugurated on 15 May 1983 by Indira Ghandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 180 feet. Each floor depicts an era in the Indian history, from the days of Ramayanam until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mand Devi Maya Sakthi peet is in Haridwar, meaning 'gateway to God Hari'. It is on the banks of river Ganga at the foot hills of Shivaliks.The Ganges leaves the Himalayas and enters the plains with Haridwar being the first major town on the plains. Devi Dhakshayani's heart and navel from her burnt body fell in this place when she went into 'yoga-agni to keep the honor of her consort lord Siva. Lord Siva's consort of Maya Devi is here . This is also called 'Mayapuri-Peetam'  This holy place has gained fame from the grace of the trinity of gods Brahma, Vishnu and Siva. The water here is pure, clear and cool . People carry the holy water from the river, which remains fresh for years. Dense forests and water holes enhance the beautiful sights of this holy land. Haridwar is among the seven sacred places where it is believed high level of spiritual merit can be earned through prayers. Through out the year Haridwar is crowded with devotees. Devotees gather in this place to take a holy dip in the Ganges. Every evening Aarti (prayer with lighted lamp) is performed at the Har-ki-Pauri Ghat. It is a beautiful sight as thousands of lamps and marigold flowers float and illuminate the Holy waters.
Har-ki-Pauri:  This is the main sacred Ghat (riverbank) of the Ganga in Haridwar. This ghat gets its name from a footprint on a stone in one of its upper walls which is believed to be that of Lord Vishnu. This is the spot where the Ganges leaves the mountains and enters the plains.
The ancient epics mention the different names of this place as Mayapuri, Gangadwar, Mokshadwar, Kapilsthan. Haridwar is the gateway to the four pilgrimages of Uttaranchal to Badrinath, Kedarnath, Gangotri and Yamunotri. This is one of the oldest living cities. It finds a mention in the ancient Hindu scriptures. It has retained its importance as being the mystic venue for the salvation of the soul. This is the place of 'tapas' for sages and rishis. It is one of the venues of the Kumbha Mela that takes place once in 12 years.
Kankhal Dakshneswara Mhadeva temple:  Dhakshshameswara Mahadeva temple is ancient temple. is situated in the south Kankal town. According to scripture Dhakshayini's father King Daksha , performed a Yagna, he deliberately did not invite Lord Siva. When Dakshayini arrived uninvited, her further insulted her, Sati felt very angry with her father she explained about her consort Lord Siva and she cursed her father and she immolated by yoga agni . Lord Siva became very furious and sent Veerabhadra and destroyed the the yagna Later all Daksha brought to life with the goat head. Dhkshaneswara mahadeva temple is a tribute to this legend. Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankal .
Neel Dhara Pakshi Vihar: This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
Dudhadhari Barfani Temple is Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama Sita and Hanuman.  Sapta Rishi Ashram and Sapta Sarovar:  A picturesque place near Haridwar, where seven great sages Kasyapa Rishi Vasishta Rishi, Atri maharishi, Viswamitra Rishi,Jamadhagni Bharadwaja Rishi and Gouthama Rishi have meditated. The Ganges split herself into seven currents at this place so that the Rishis would not be disturbed by the flow. Shopping Famous places:  Bara Bazar, Moti Bazar, Upper Road, Ranipur Mor, Jwalapur. Tourists usually buy items of devotion and inexpensive ornaments. There are large number of shops throughout Haridwar where one can buy devotional items ranging from Rudraksha ornaments, Religious pictures and deity statues to music cassettes of remixed devotional songs and bhajans. Garments are other major shopping attraction for locals. Transportation: Road , Rail and Air services are excellent. The domestic air port is Jolly Grant Airport is located in Deharadun the international air port is in New Delhi Indira Gandhi Airport which is 34 km from Haridwar.